Archaic Greece Quiz

PDF page 194: The story of the Greek world in the Dark Ages could mostly be described as a story of fragmentation. With a few exceptions,

PDF page 194: Cretan Linear A script, Linear B, however, has been deciphered, and identified as Greek.

PDF page 196: individual sites had limited contact with each other. The Archaic period, however, appears to have been a time of growing contacts and connections between different parts of mainland Greece. Furthermore, it was a time of expansion, as the establishment of overseas colonies and cities brought the Greeks to Italy and Sicily in the West, and Asia Minor and the Black Sea littoral in the East. Furthermore, while Greeks in the Archaic period saw themselves as citizens of individual city-states, this period also witnessed the rise of a Pan-Hellenic identity, as all Greeks saw themselves connected by virtue of their common language, religion, and Homeric values. This Pan-Hellenic identity was ultimately cemented during the Persian Wars: two invasions of Greece by the Persian Empire at the end of the Archaic period.

PDF page 196: individual sites had limited contact with each other. The Archaic period, however, appears to have been a time of growing contacts and connections between different parts of mainland Greece. Furthermore, it was a time of expansion, as the establishment of overseas colonies and cities brought the Greeks to Italy and Sicily in the West, and Asia Minor and the Black Sea littoral in the East. Furthermore, while Greeks in the Archaic period saw themselves as citizens of individual city-states, this period also witnessed the rise of a Pan-Hellenic identity, as all Greeks saw themselves connected by virtue of their common language, religion, and Homeric values. This Pan-Hellenic identity was ultimately cemented during the Persian Wars: two invasions of Greece by the Persian Empire at the end of the Archaic period.

PDF page 196: A Corinthian vase, known today as the Chigi Vase, made in the mid-seventh century BCE, presents a tantalizing glimpse of the changing times from the Dark Ages to the Archaic Period. Taking up much of the decorated space on the vase is a battle scene. Two armies of warriors with round shields, helmets, and spears are facing each other and appear to be marching in formation towards each other in preparation for attack. Modern scholars largely consider the vase to be the earliest artistic portrayal of the hoplite phalanx, a new way of fighting that spread around the Greek world in the early Archaic Age and that coincided with the rise of another key institution for subsequent Greek history: the polis, or city-state. From the early Archaic period to the conquest of the Greek world by Philip and Alexander in the late fourth century BCE, the polis was the central unit of organization in the Greek world. While warfare in the Iliad consisted largely of duels between

PDF page 197: would execute the othismos (a mass shove) during battle, with the goal of shoving the enemy phalanx off the battlefield. Historians do not know which came into existence first, the phalanx or the polis, but the two clearly reflect a similar ideology. In fact, the phalanx could be seen as a microcosm of the polis, exemplifying the chief values of the polis on a small scale. Each polis was a fully self-sufficient

PDF page 197: and local cults. Regardless of the differences between the many poleis in matters of citizenship, government, and law, one key similarity is clear: the survival of the polis depended on the dedication of all its citizens to the collective well-being of the city-state. This dedication included service in the phalanx. As a result, citizenship in most Greek city-states was closely connected to military service, and women were excluded from citizenship. Furthermore, since hoplites had to provide their own armor, these citizen-militias effectively consisted of landowners. This is not to say, though, that the poorer citizens were entirely excluded from serving their city. One example of a way in which they may have participated even in the phalanx appears on the Chigi Vase. Marching between two lines of warriors is an unarmed man, playing a double-reed flute (seen on the right end of the top band in Figure 5.10). Since the success of the phalanx depended on marching together in step, the flute-player’s music would have been essential to ensure that everyone kept the same tempo during the march.

PDF page 197: and local cults. Regardless of the differences between the many poleis in matters of citizenship, government, and law, one key similarity is clear: the survival of the polis depended on the dedication of all its citizens to the collective well-being of the city-state. This dedication included service in the phalanx. As a result, citizenship in most Greek city-states was closely connected to military service, and women were excluded from citizenship. Furthermore, since hoplites had to provide their own armor, these citizen-militias effectively consisted of landowners. This is not to say, though, that the poorer citizens were entirely excluded from serving their city. One example of a way in which they may have participated even in the phalanx appears on the Chigi Vase. Marching between two lines of warriors is an unarmed man, playing a double-reed flute (seen on the right end of the top band in Figure 5.10). Since the success of the phalanx depended on marching together in step, the flute-player’s music would have been essential to ensure that everyone kept the same tempo during the march.

PDF page 198: prominence during the Archaic period. The most influential of these were the Olympic Games. Beginning in 776 BCE, the Olympic Games were held in Olympia every four years in honor of Zeus; they drew competitors from all over the Greek world, and even Persia. The Pan-Hellenic appeal of the Olympics is signified by the impact that

PDF page 198: The historian Herodotus records that sometime c. 630 BCE, the king of the small island of Thera traveled to Delphi to offer a sacrifice and consult the oracle on a few minor points. To his surprise, the oracle’s response had nothing to do with his queries. Instead, the Pythia directed him to found a colony in Libya, in North Africa. Having never heard of Libya, the king ignored the advice. A sevenyear drought ensued, and the Therans felt compelled to consult the oracle again. Receiving the same response as before, they finally sent out a group of colonists who eventually founded the city of Cyrene.

PDF page 199: While this story may sound absurd, it is similar to other foundation stories of Greek colonies and emphasizes the importance of the Delphic oracle. At the same time, though, this story still leaves open the question of motive: why did so many Greek citystates of the Archaic period send out colonies to other parts of the Greek world? Archaeology and foundation legends, such as those recorded by Herodotus, suggest two chief reasons: population pressures along with shortage of productive farmland in the cities on mainland Greece, and increased ease of trade that colonies abroad facilitated. In addition to resolving these two problems, however, the colonies also had the unforeseen impact of increasing interactions of the Greeks with the larger Mediterranean world and the ancient Near East. These interactions are visible, for instance, in the so-called Orientalizing style of art in the Archaic period, a style the Greeks borrowed from the Middle East and Egypt. As section 5.3.5 will show, however, the presence of Greek colonies in Asia Minor also played a major role in bringing about the Greco-Persian Wars.

PDF page 199: representation, and an assembly of all citizens had at least some degree of political power—although some degree of strife typically materialized between the aristocrats and the poorer elements. Taking advantage of such civic conflicts, tyrants came to power in most city-states for a brief period before the people banded together and drove them out, thenceforth replacing them with a more popular form of government. Many modern historians are skeptical about some of the stories that the Greek historians tell about origins of some poleis; for instance, it is questionable whether the earliest Thebans truly were born from dragon teeth. Similarly, the stories about some of the Archaic tyrants seem to belong more to the realm of legend than history. Nevertheless, the preservation of stories about tyrants in early oral tradition suggests that city-states likely went through periods of turmoil and change in their form of government before developing a more stable constitution. Furthermore, this line of development accurately describes the early history of Athens, the best-documented polis. In the early Archaic period, Athens largely had an aristocratic constitution. Widespread debtslavery, however, caused significant civic strife in the city and led to the appointment of Solon as lawgiver for the year 594/3 BCE, specifically for the purpose of reforming the laws. Solon created a