Change Reflected in Thought and Writing Quiz

PDF page 525: One key idea of the nineteenth century that moved from the realm of science to the murkier ground of social and economic success was Charles Darwin’s theory of evolution. Darwin was a British naturalist who, in his 1859 work On the Origin of Species, made the case that species develop and evolve through natural selection, not through divine intervention. The idea quickly drew fire from the Anglican Church (although a liberal branch of Anglicans embraced the notion of natural selection being part of God’s plan) and later from many others, both in England and abroad, who felt that the theory directly contradicted the role of God in the earth’s creation. Although biologists, botanists, and most of the scientific establishment widely accepted the theory of evolution at the time of Darwin’s publication, which they felt synthesized much of the previous work in the field, the theory remained controversial in the public realm for decades.

PDF page 525: Political philosopher Herbert Spencer took Darwin’s theory of evolution further, coining the actual phrase “survival of the fittest,” and later helping to popularize the phrase social Darwinism to posit that society evolved much like a natural organism, wherein some individuals will succeed due to racially and ethnically inherent traits, and their ability to adapt. This model allowed that a collection of traits and skills, which could include intelligence, inherited wealth, and so on, mixed with the ability to adapt, would let all Americans rise or fall of their own accord, so long as the road to success was accessible to all. William Graham Sumner, a sociologist at Yale, became the most vocal proponent of social Darwinism. Not surprisingly, this ideology, which Darwin himself would have rejected as a gross misreading of his scientific discoveries, drew great praise from those who made their wealth at this time. They saw their success as proof of biological fitness, although critics of this theory were quick to point out that those who did not succeed often did not have the same opportunities or equal playing field that the ideology of social Darwinism purported. Eventually, the concept fell into disrepute in the 1930s and 1940s, as eugenicists began to utilize it in conjunction with their racial theories of genetic superiority.

PDF page 525: Political philosopher Herbert Spencer took Darwin’s theory of evolution further, coining the actual phrase “survival of the fittest,” and later helping to popularize the phrase social Darwinism to posit that society evolved much like a natural organism, wherein some individuals will succeed due to racially and ethnically inherent traits, and their ability to adapt. This model allowed that a collection of traits and skills, which could include intelligence, inherited wealth, and so on, mixed with the ability to adapt, would let all Americans rise or fall of their own accord, so long as the road to success was accessible to all. William Graham Sumner, a sociologist at Yale, became the most vocal proponent of social Darwinism. Not surprisingly, this ideology, which Darwin himself would have rejected as a gross misreading of his scientific discoveries, drew great praise from those who made their wealth at this time. They saw their success as proof of biological fitness, although critics of this theory were quick to point out that those who did not succeed often did not have the same opportunities or equal playing field that the ideology of social Darwinism purported. Eventually, the concept fell into disrepute in the 1930s and 1940s, as eugenicists began to utilize it in conjunction with their racial theories of genetic superiority.

PDF page 525: Political philosopher Herbert Spencer took Darwin’s theory of evolution further, coining the actual phrase “survival of the fittest,” and later helping to popularize the phrase social Darwinism to posit that society evolved much like a natural organism, wherein some individuals will succeed due to racially and ethnically inherent traits, and their ability to adapt. This model allowed that a collection of traits and skills, which could include intelligence, inherited wealth, and so on, mixed with the ability to adapt, would let all Americans rise or fall of their own accord, so long as the road to success was accessible to all. William Graham Sumner, a sociologist at Yale, became the most vocal proponent of social Darwinism. Not surprisingly, this ideology, which Darwin himself would have rejected as a gross misreading of his scientific discoveries, drew great praise from those who made their wealth at this time. They saw their success as proof of biological fitness, although critics of this theory were quick to point out that those who did not succeed often did not have the same opportunities or equal playing field that the ideology of social Darwinism purported. Eventually, the concept fell into disrepute in the 1930s and 1940s, as eugenicists began to utilize it in conjunction with their racial theories of genetic superiority.

PDF page 525: Other thinkers of the day took Charles Darwin’s theories in a more nuanced direction, focusing on different theories of realism that sought to understand the truth underlying the changes in the United States. These thinkers believed that ideas and social constructs must be proven to work before they could be accepted. Philosopher William James was one of the key proponents of the closely related concept of pragmatism, which held that Americans needed to experiment with different ideas and perspectives to find the truth about American society, rather than assuming that there was truth in old, previously accepted models. Only by tying ideas, thoughts, and statements to actual objects and occurrences could one begin to identify a coherent truth, according to James. His work strongly influenced the subsequent avant-garde and modernist movements in literature and art, especially in understanding the role of the observer, artist, or writer in shaping the society they attempted to observe. John Dewey built on the idea of pragmatism to create a theory of instrumentalism, which advocated the use of education in the search for truth. Dewey believed that education, specifically observation and change through the scientific method, was the best tool by which to reform and improve

PDF page 525: Other thinkers of the day took Charles Darwin’s theories in a more nuanced direction, focusing on different theories of realism that sought to understand the truth underlying the changes in the United States. These thinkers believed that ideas and social constructs must be proven to work before they could be accepted. Philosopher William James was one of the key proponents of the closely related concept of pragmatism, which held that Americans needed to experiment with different ideas and perspectives to find the truth about American society, rather than assuming that there was truth in old, previously accepted models. Only by tying ideas, thoughts, and statements to actual objects and occurrences could one begin to identify a coherent truth, according to James. His work strongly influenced the subsequent avant-garde and modernist movements in literature and art, especially in understanding the role of the observer, artist, or writer in shaping the society they attempted to observe. John Dewey built on the idea of pragmatism to create a theory of instrumentalism, which advocated the use of education in the search for truth. Dewey believed that education, specifically observation and change through the scientific method, was the best tool by which to reform and improve

PDF page 530: City Beautiful a movement begun by Daniel Burnham and Fredrick Law Olmsted, who believed that cities should be built with three core tenets in mind: the inclusion of parks within city limits, the creation of wide boulevards, and the expansion of more suburbs graft the financial kickback provided to city bosses in exchange for political favors Great Migration the name for the large wave of African Americans who left the South after the Civil War, mostly moving to cities in the Northeast and Upper Midwest instrumentalism a theory promoted by John Dewey, who believed that education was key to the search for the truth about ideals and institutions machine politics the process by which citizens of a city used their local ward alderman to work the “machine” of local politics to meet local needs within a neighborhood naturalism a theory of realism that states that the laws of nature and the natural world were the only relevant laws governing humanity pragmatism a doctrine supported by philosopher William James, which held that Americans needed to experiment and find the truth behind underlying institutions, religions, and ideas in American life, rather than accepting them on faith realism a collection of theories and ideas that sought to understand the underlying changes in the United States during the late nineteenth century settlement house movement an early progressive reform movement, largely spearheaded by women, which sought to offer services such as childcare and free healthcare to help the working poor social gospel the belief that the church should be as concerned about the conditions of people in the secular world as it was with their afterlife Social Register a de facto directory of the wealthy socialites in each city, first published by Louis Keller in 1886 Tammany Hall a political machine in New York, run by machine boss William Tweed with assistance from George Washington Plunkitt

PDF page 525: Other thinkers of the day took Charles Darwin’s theories in a more nuanced direction, focusing on different theories of realism that sought to understand the truth underlying the changes in the United States. These thinkers believed that ideas and social constructs must be proven to work before they could be accepted. Philosopher William James was one of the key proponents of the closely related concept of pragmatism, which held that Americans needed to experiment with different ideas and perspectives to find the truth about American society, rather than assuming that there was truth in old, previously accepted models. Only by tying ideas, thoughts, and statements to actual objects and occurrences could one begin to identify a coherent truth, according to James. His work strongly influenced the subsequent avant-garde and modernist movements in literature and art, especially in understanding the role of the observer, artist, or writer in shaping the society they attempted to observe. John Dewey built on the idea of pragmatism to create a theory of instrumentalism, which advocated the use of education in the search for truth. Dewey believed that education, specifically observation and change through the scientific method, was the best tool by which to reform and improve

PDF page 526: American society as it continued to grow ever more complex. To that end, Dewey strongly encouraged educational reforms designed to create an informed American citizenry that could then form the basis for other, much-needed progressive reforms in society. In addition to the new medium of photography, popularized by Riis, novelists and other artists also embraced realism in their work. They sought to portray vignettes from real life in their stories, partly in response to the more sentimental works of their predecessors. Visual artists such as George Bellows, Edward Hopper, and Robert Henri, among others, formed the Ashcan School of Art, which was interested primarily in depicting the urban lifestyle that was quickly gripping the United States at the turn of the century. Their works typically focused on working-class city life, including the slums and tenement houses, as well as working-class forms of leisure and entertainment (Figure 19.16).

PDF page 526: American society as it continued to grow ever more complex. To that end, Dewey strongly encouraged educational reforms designed to create an informed American citizenry that could then form the basis for other, much-needed progressive reforms in society. In addition to the new medium of photography, popularized by Riis, novelists and other artists also embraced realism in their work. They sought to portray vignettes from real life in their stories, partly in response to the more sentimental works of their predecessors. Visual artists such as George Bellows, Edward Hopper, and Robert Henri, among others, formed the Ashcan School of Art, which was interested primarily in depicting the urban lifestyle that was quickly gripping the United States at the turn of the century. Their works typically focused on working-class city life, including the slums and tenement houses, as well as working-class forms of leisure and entertainment (Figure 19.16).

PDF page 526: Novelists and journalists also popularized realism in literary works. Authors such as Stephen Crane, who wrote stark stories about life in the slums or during the Civil War, and Rebecca Harding Davis, who in 1861 published Life in the Iron Mills, embodied this popular style. Mark Twain also sought realism in his books, whether it was the reality of the pioneer spirit, seen in The Adventures of Huckleberry Finn, published in 1884, or the issue of corruption in The Gilded Age, co-authored with Charles Dudley Warner in 1873. The narratives and visual arts of these realists could nonetheless be highly stylized, crafted, and even fabricated, since their goal was the effective portrayal of social realities they thought required reform. Some authors, such as Jack London, who wrote The Call of the Wild, embraced a school of thought called naturalism, which concluded that the laws of nature and the natural world were the only truly relevant laws governing humanity (Figure 19.17).

PDF page 526: Novelists and journalists also popularized realism in literary works. Authors such as Stephen Crane, who wrote stark stories about life in the slums or during the Civil War, and Rebecca Harding Davis, who in 1861 published Life in the Iron Mills, embodied this popular style. Mark Twain also sought realism in his books, whether it was the reality of the pioneer spirit, seen in The Adventures of Huckleberry Finn, published in 1884, or the issue of corruption in The Gilded Age, co-authored with Charles Dudley Warner in 1873. The narratives and visual arts of these realists could nonetheless be highly stylized, crafted, and even fabricated, since their goal was the effective portrayal of social realities they thought required reform. Some authors, such as Jack London, who wrote The Call of the Wild, embraced a school of thought called naturalism, which concluded that the laws of nature and the natural world were the only truly relevant laws governing humanity (Figure 19.17).

PDF page 526: Novelists and journalists also popularized realism in literary works. Authors such as Stephen Crane, who wrote stark stories about life in the slums or during the Civil War, and Rebecca Harding Davis, who in 1861 published Life in the Iron Mills, embodied this popular style. Mark Twain also sought realism in his books, whether it was the reality of the pioneer spirit, seen in The Adventures of Huckleberry Finn, published in 1884, or the issue of corruption in The Gilded Age, co-authored with Charles Dudley Warner in 1873. The narratives and visual arts of these realists could nonetheless be highly stylized, crafted, and even fabricated, since their goal was the effective portrayal of social realities they thought required reform. Some authors, such as Jack London, who wrote The Call of the Wild, embraced a school of thought called naturalism, which concluded that the laws of nature and the natural world were the only truly relevant laws governing humanity (Figure 19.17).

PDF page 530: City Beautiful a movement begun by Daniel Burnham and Fredrick Law Olmsted, who believed that cities should be built with three core tenets in mind: the inclusion of parks within city limits, the creation of wide boulevards, and the expansion of more suburbs graft the financial kickback provided to city bosses in exchange for political favors Great Migration the name for the large wave of African Americans who left the South after the Civil War, mostly moving to cities in the Northeast and Upper Midwest instrumentalism a theory promoted by John Dewey, who believed that education was key to the search for the truth about ideals and institutions machine politics the process by which citizens of a city used their local ward alderman to work the “machine” of local politics to meet local needs within a neighborhood naturalism a theory of realism that states that the laws of nature and the natural world were the only relevant laws governing humanity pragmatism a doctrine supported by philosopher William James, which held that Americans needed to experiment and find the truth behind underlying institutions, religions, and ideas in American life, rather than accepting them on faith realism a collection of theories and ideas that sought to understand the underlying changes in the United States during the late nineteenth century settlement house movement an early progressive reform movement, largely spearheaded by women, which sought to offer services such as childcare and free healthcare to help the working poor social gospel the belief that the church should be as concerned about the conditions of people in the secular world as it was with their afterlife Social Register a de facto directory of the wealthy socialites in each city, first published by Louis Keller in 1886 Tammany Hall a political machine in New York, run by machine boss William Tweed with assistance from George Washington Plunkitt