The Rashidun Caliphs Quiz

PDF page 316: Muhammad did not formally appoint a successor, or khalifa in Arabic, and no clear replacement arose to lead the Muslim community forward at the time of his death. In fact, the umma divided into three groups, with each willing to appoint their own successor to the Prophet. Emerging as a vocal leader at this critical juncture, ‘Umar, one of Muhammad’s closest companions, convinced the majlis, or elders of the community, to elect Abu Bakr by consensus as a compromise candidate. Abu Bakr had been Muhammad’s closest friend; Muhammad’s marriage of political alliance to ‘A’isha, Abu Bakr’s daughter, further solidified their relationship. The election of Abu Bakr (632 – 634) brought much-needed stability and an almost democratic form of government to Islam. As caliph, Abu Bakr held together the converts to Islam by deploying the forces at his disposal, thus cementing his authority among the Arabian tribes. He prevented any rebellious Muslim tribes from reverting to the worship of their traditional tribal gods, as they were wont to do. Abu Bakr died in 634, two years after the Prophet Muhammad had died. The majlis chose ‘Umar (634 – 644), a close friend of Abu Bakr, to be the next caliph. ‘Umar had been the military power behind Abu Bakr. A dynamic and uncompromising leader, ‘Umar recognized the necessity of expansion northward to achieve various ends. First, he sought to subdue the security threat of raiding nomads, many of which remained a law unto themselves. Second,

PDF page 316: Muhammad did not formally appoint a successor, or khalifa in Arabic, and no clear replacement arose to lead the Muslim community forward at the time of his death. In fact, the umma divided into three groups, with each willing to appoint their own successor to the Prophet. Emerging as a vocal leader at this critical juncture, ‘Umar, one of Muhammad’s closest companions, convinced the majlis, or elders of the community, to elect Abu Bakr by consensus as a compromise candidate. Abu Bakr had been Muhammad’s closest friend; Muhammad’s marriage of political alliance to ‘A’isha, Abu Bakr’s daughter, further solidified their relationship. The election of Abu Bakr (632 – 634) brought much-needed stability and an almost democratic form of government to Islam. As caliph, Abu Bakr held together the converts to Islam by deploying the forces at his disposal, thus cementing his authority among the Arabian tribes. He prevented any rebellious Muslim tribes from reverting to the worship of their traditional tribal gods, as they were wont to do. Abu Bakr died in 634, two years after the Prophet Muhammad had died. The majlis chose ‘Umar (634 – 644), a close friend of Abu Bakr, to be the next caliph. ‘Umar had been the military power behind Abu Bakr. A dynamic and uncompromising leader, ‘Umar recognized the necessity of expansion northward to achieve various ends. First, he sought to subdue the security threat of raiding nomads, many of which remained a law unto themselves. Second,

PDF page 316: Muhammad did not formally appoint a successor, or khalifa in Arabic, and no clear replacement arose to lead the Muslim community forward at the time of his death. In fact, the umma divided into three groups, with each willing to appoint their own successor to the Prophet. Emerging as a vocal leader at this critical juncture, ‘Umar, one of Muhammad’s closest companions, convinced the majlis, or elders of the community, to elect Abu Bakr by consensus as a compromise candidate. Abu Bakr had been Muhammad’s closest friend; Muhammad’s marriage of political alliance to ‘A’isha, Abu Bakr’s daughter, further solidified their relationship. The election of Abu Bakr (632 – 634) brought much-needed stability and an almost democratic form of government to Islam. As caliph, Abu Bakr held together the converts to Islam by deploying the forces at his disposal, thus cementing his authority among the Arabian tribes. He prevented any rebellious Muslim tribes from reverting to the worship of their traditional tribal gods, as they were wont to do. Abu Bakr died in 634, two years after the Prophet Muhammad had died. The majlis chose ‘Umar (634 – 644), a close friend of Abu Bakr, to be the next caliph. ‘Umar had been the military power behind Abu Bakr. A dynamic and uncompromising leader, ‘Umar recognized the necessity of expansion northward to achieve various ends. First, he sought to subdue the security threat of raiding nomads, many of which remained a law unto themselves. Second,

PDF page 316: Muhammad did not formally appoint a successor, or khalifa in Arabic, and no clear replacement arose to lead the Muslim community forward at the time of his death. In fact, the umma divided into three groups, with each willing to appoint their own successor to the Prophet. Emerging as a vocal leader at this critical juncture, ‘Umar, one of Muhammad’s closest companions, convinced the majlis, or elders of the community, to elect Abu Bakr by consensus as a compromise candidate. Abu Bakr had been Muhammad’s closest friend; Muhammad’s marriage of political alliance to ‘A’isha, Abu Bakr’s daughter, further solidified their relationship. The election of Abu Bakr (632 – 634) brought much-needed stability and an almost democratic form of government to Islam. As caliph, Abu Bakr held together the converts to Islam by deploying the forces at his disposal, thus cementing his authority among the Arabian tribes. He prevented any rebellious Muslim tribes from reverting to the worship of their traditional tribal gods, as they were wont to do. Abu Bakr died in 634, two years after the Prophet Muhammad had died. The majlis chose ‘Umar (634 – 644), a close friend of Abu Bakr, to be the next caliph. ‘Umar had been the military power behind Abu Bakr. A dynamic and uncompromising leader, ‘Umar recognized the necessity of expansion northward to achieve various ends. First, he sought to subdue the security threat of raiding nomads, many of which remained a law unto themselves. Second,

PDF page 316: Muhammad did not formally appoint a successor, or khalifa in Arabic, and no clear replacement arose to lead the Muslim community forward at the time of his death. In fact, the umma divided into three groups, with each willing to appoint their own successor to the Prophet. Emerging as a vocal leader at this critical juncture, ‘Umar, one of Muhammad’s closest companions, convinced the majlis, or elders of the community, to elect Abu Bakr by consensus as a compromise candidate. Abu Bakr had been Muhammad’s closest friend; Muhammad’s marriage of political alliance to ‘A’isha, Abu Bakr’s daughter, further solidified their relationship. The election of Abu Bakr (632 – 634) brought much-needed stability and an almost democratic form of government to Islam. As caliph, Abu Bakr held together the converts to Islam by deploying the forces at his disposal, thus cementing his authority among the Arabian tribes. He prevented any rebellious Muslim tribes from reverting to the worship of their traditional tribal gods, as they were wont to do. Abu Bakr died in 634, two years after the Prophet Muhammad had died. The majlis chose ‘Umar (634 – 644), a close friend of Abu Bakr, to be the next caliph. ‘Umar had been the military power behind Abu Bakr. A dynamic and uncompromising leader, ‘Umar recognized the necessity of expansion northward to achieve various ends. First, he sought to subdue the security threat of raiding nomads, many of which remained a law unto themselves. Second,

PDF page 317: in his struggle to contain discontent, he used the cohesive element of jihad to unite the Muslim community against unbelievers and expand God’s dominion. (The Arabic term of jihad actually refers to a “struggle,” usually against spiritual impurity, often known as “greater jihad,” and is associated with fulfilling God’s objectives here on earth. The “lesser jihad,” alternatively, is a physical struggle against the unbelievers of the Dar al-Harb, or Abode of War, until it is absorbed into the Dar al-Islam, or Abode of Islam, where believers were free to practice their faith as members of the predominant faith. Of note is the fact that Muhammad did not consider jihad important enough to make one of the pillars of Islam.) Third, ‘Umar understood the importance of plunder for the nascent caliphate. Troops received four-fifths of the loot from conquest; the remainder of the revenue went to him to be dispersed amongst the neediest members in the Islamic community. ‘Umar directed the full might of Islam northward against the Eastern Roman Empire, sometimes referred to as the Byzantine Empire. In 634, their first encounter took place in southern Palestine. The ensuing Battle of Ajnadayn was a decisive victory for the Muslims and a major loss for Emperor Heraclius. Two years later, an outnumbered Muslim army defeated the Eastern Roman Empire yet again at the Battle of Yarmouk, located on the eponymous river, somewhere between Damascus and Jerusalem. In both instances, the Byzantines relied on their slow, heavy cavalry, whereas the Arabs capitalized on their light armor and their superior mobility. The Muslims realized that they could not just charge the East Roman lines; they showed their tactical superiority by flanking the Byzantines and executing a successful rearguard action instead. These victories

PDF page 317: in his struggle to contain discontent, he used the cohesive element of jihad to unite the Muslim community against unbelievers and expand God’s dominion. (The Arabic term of jihad actually refers to a “struggle,” usually against spiritual impurity, often known as “greater jihad,” and is associated with fulfilling God’s objectives here on earth. The “lesser jihad,” alternatively, is a physical struggle against the unbelievers of the Dar al-Harb, or Abode of War, until it is absorbed into the Dar al-Islam, or Abode of Islam, where believers were free to practice their faith as members of the predominant faith. Of note is the fact that Muhammad did not consider jihad important enough to make one of the pillars of Islam.) Third, ‘Umar understood the importance of plunder for the nascent caliphate. Troops received four-fifths of the loot from conquest; the remainder of the revenue went to him to be dispersed amongst the neediest members in the Islamic community. ‘Umar directed the full might of Islam northward against the Eastern Roman Empire, sometimes referred to as the Byzantine Empire. In 634, their first encounter took place in southern Palestine. The ensuing Battle of Ajnadayn was a decisive victory for the Muslims and a major loss for Emperor Heraclius. Two years later, an outnumbered Muslim army defeated the Eastern Roman Empire yet again at the Battle of Yarmouk, located on the eponymous river, somewhere between Damascus and Jerusalem. In both instances, the Byzantines relied on their slow, heavy cavalry, whereas the Arabs capitalized on their light armor and their superior mobility. The Muslims realized that they could not just charge the East Roman lines; they showed their tactical superiority by flanking the Byzantines and executing a successful rearguard action instead. These victories

PDF page 317: in his struggle to contain discontent, he used the cohesive element of jihad to unite the Muslim community against unbelievers and expand God’s dominion. (The Arabic term of jihad actually refers to a “struggle,” usually against spiritual impurity, often known as “greater jihad,” and is associated with fulfilling God’s objectives here on earth. The “lesser jihad,” alternatively, is a physical struggle against the unbelievers of the Dar al-Harb, or Abode of War, until it is absorbed into the Dar al-Islam, or Abode of Islam, where believers were free to practice their faith as members of the predominant faith. Of note is the fact that Muhammad did not consider jihad important enough to make one of the pillars of Islam.) Third, ‘Umar understood the importance of plunder for the nascent caliphate. Troops received four-fifths of the loot from conquest; the remainder of the revenue went to him to be dispersed amongst the neediest members in the Islamic community. ‘Umar directed the full might of Islam northward against the Eastern Roman Empire, sometimes referred to as the Byzantine Empire. In 634, their first encounter took place in southern Palestine. The ensuing Battle of Ajnadayn was a decisive victory for the Muslims and a major loss for Emperor Heraclius. Two years later, an outnumbered Muslim army defeated the Eastern Roman Empire yet again at the Battle of Yarmouk, located on the eponymous river, somewhere between Damascus and Jerusalem. In both instances, the Byzantines relied on their slow, heavy cavalry, whereas the Arabs capitalized on their light armor and their superior mobility. The Muslims realized that they could not just charge the East Roman lines; they showed their tactical superiority by flanking the Byzantines and executing a successful rearguard action instead. These victories

PDF page 317: in his struggle to contain discontent, he used the cohesive element of jihad to unite the Muslim community against unbelievers and expand God’s dominion. (The Arabic term of jihad actually refers to a “struggle,” usually against spiritual impurity, often known as “greater jihad,” and is associated with fulfilling God’s objectives here on earth. The “lesser jihad,” alternatively, is a physical struggle against the unbelievers of the Dar al-Harb, or Abode of War, until it is absorbed into the Dar al-Islam, or Abode of Islam, where believers were free to practice their faith as members of the predominant faith. Of note is the fact that Muhammad did not consider jihad important enough to make one of the pillars of Islam.) Third, ‘Umar understood the importance of plunder for the nascent caliphate. Troops received four-fifths of the loot from conquest; the remainder of the revenue went to him to be dispersed amongst the neediest members in the Islamic community. ‘Umar directed the full might of Islam northward against the Eastern Roman Empire, sometimes referred to as the Byzantine Empire. In 634, their first encounter took place in southern Palestine. The ensuing Battle of Ajnadayn was a decisive victory for the Muslims and a major loss for Emperor Heraclius. Two years later, an outnumbered Muslim army defeated the Eastern Roman Empire yet again at the Battle of Yarmouk, located on the eponymous river, somewhere between Damascus and Jerusalem. In both instances, the Byzantines relied on their slow, heavy cavalry, whereas the Arabs capitalized on their light armor and their superior mobility. The Muslims realized that they could not just charge the East Roman lines; they showed their tactical superiority by flanking the Byzantines and executing a successful rearguard action instead. These victories

PDF page 318: the Muslims not long thereafter. ‘Umar appointed Mu‘awiya, a member of the Meccan Umayyad aristocracy to govern Syria at his behest. Once he dealt with the increasingly vulnerable Byzantines in the Levant, ‘Umar directed his army to the east against the Sasanian Empire of Persia. In 636, fighting along the banks of the Euphrates River, a smaller Arab force triumphed over the Persians, at the Battle of Qadisiya. After successive days of exhaustive combat, the Muslims took advantage of environmental conditions and their light cavalry’s mobility when they chased a dust storm and took the Sasanids by surprise. To save their empire, the Persians mounted a failed counterattack. In 642, Umar’s army eventually defeated the forces of the Sasanian Emperor Yazdagird III at the Battle of Nahavand, situated deep in Iran’s Zagros Mountains. Yazdagird fled to the east as a fugitive, and, in 651, met his death at the hands of a local miller who killed the emperor in order to rob him of his belongings. In 639, General ‘Amr petitioned ‘Umar for permission to invade Egypt and eventually persuaded the caliph that he could easily take Egypt so gained his reluctant consent. In 641, he received a message from ‘Umar recalling his forces. The general ignored the order and seized Egypt with just a few hundred soldiers. With promises of toleration, ‘Amr convinced the Egyptian Coptic majority to

PDF page 318: the Muslims not long thereafter. ‘Umar appointed Mu‘awiya, a member of the Meccan Umayyad aristocracy to govern Syria at his behest. Once he dealt with the increasingly vulnerable Byzantines in the Levant, ‘Umar directed his army to the east against the Sasanian Empire of Persia. In 636, fighting along the banks of the Euphrates River, a smaller Arab force triumphed over the Persians, at the Battle of Qadisiya. After successive days of exhaustive combat, the Muslims took advantage of environmental conditions and their light cavalry’s mobility when they chased a dust storm and took the Sasanids by surprise. To save their empire, the Persians mounted a failed counterattack. In 642, Umar’s army eventually defeated the forces of the Sasanian Emperor Yazdagird III at the Battle of Nahavand, situated deep in Iran’s Zagros Mountains. Yazdagird fled to the east as a fugitive, and, in 651, met his death at the hands of a local miller who killed the emperor in order to rob him of his belongings. In 639, General ‘Amr petitioned ‘Umar for permission to invade Egypt and eventually persuaded the caliph that he could easily take Egypt so gained his reluctant consent. In 641, he received a message from ‘Umar recalling his forces. The general ignored the order and seized Egypt with just a few hundred soldiers. With promises of toleration, ‘Amr convinced the Egyptian Coptic majority to

PDF page 318: the Muslims not long thereafter. ‘Umar appointed Mu‘awiya, a member of the Meccan Umayyad aristocracy to govern Syria at his behest. Once he dealt with the increasingly vulnerable Byzantines in the Levant, ‘Umar directed his army to the east against the Sasanian Empire of Persia. In 636, fighting along the banks of the Euphrates River, a smaller Arab force triumphed over the Persians, at the Battle of Qadisiya. After successive days of exhaustive combat, the Muslims took advantage of environmental conditions and their light cavalry’s mobility when they chased a dust storm and took the Sasanids by surprise. To save their empire, the Persians mounted a failed counterattack. In 642, Umar’s army eventually defeated the forces of the Sasanian Emperor Yazdagird III at the Battle of Nahavand, situated deep in Iran’s Zagros Mountains. Yazdagird fled to the east as a fugitive, and, in 651, met his death at the hands of a local miller who killed the emperor in order to rob him of his belongings. In 639, General ‘Amr petitioned ‘Umar for permission to invade Egypt and eventually persuaded the caliph that he could easily take Egypt so gained his reluctant consent. In 641, he received a message from ‘Umar recalling his forces. The general ignored the order and seized Egypt with just a few hundred soldiers. With promises of toleration, ‘Amr convinced the Egyptian Coptic majority to